Difference between revisions of "Wisdom of the Multitude"
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| − | the many, who are not as individuals excellent men, nevertheless can, when they have | + | |
| − | come together, be better than the few best people, not individually but collectively, | + | In ancient Greece, the [[Athen's democracy|Atheinians]] had the idea that the many can be more able and wiser then the one. They in many aspects of their political life, they installed system of goverment that relied on decision by large publics. Thy have a consule 500 consulers (the Boule) and an a weekly assmbly more then 6000 citizens. and courts with 201 to 1501 jouries. As Aristotle put it, the many are beter the the one: |
| − | just as feasts to which many contribute are better than feasts provided at one person’s | + | |
| − | expense<ref>Politics III, 11, 1281a41–1281b2 (1998): 83</ref>. | + | :"the many, who are not as individuals excellent men, nevertheless can, when they have |
| + | :come together, be better than the few best people, not individually but collectively, | ||
| + | :just as feasts to which many contribute are better than feasts provided at one person’s | ||
| + | :expense"<ref>Politics III, 11, 1281a41–1281b2 (1998): 83</ref>. | ||
| + | |||
| + | The notion of the wisdom of the multitude was lost, and then redescoverd by [http://en.wikipedia.org/wiki/Francis_Galton Francis Galton]<ref>[http://galton.org/essays/1900-1911/galton-1907-vox-populi.pdf?page=7 Galton, F. (1907). Vox Populi. Nature, 75(1949), 450–451. doi:10.1038/075450a0]</ref> | ||
Revision as of 01:21, 4 October 2012
In ancient Greece, the Atheinians had the idea that the many can be more able and wiser then the one. They in many aspects of their political life, they installed system of goverment that relied on decision by large publics. Thy have a consule 500 consulers (the Boule) and an a weekly assmbly more then 6000 citizens. and courts with 201 to 1501 jouries. As Aristotle put it, the many are beter the the one:
- "the many, who are not as individuals excellent men, nevertheless can, when they have
- come together, be better than the few best people, not individually but collectively,
- just as feasts to which many contribute are better than feasts provided at one person’s
- expense"[1].
The notion of the wisdom of the multitude was lost, and then redescoverd by Francis Galton[2]
References
- ↑ Politics III, 11, 1281a41–1281b2 (1998): 83
- ↑ Galton, F. (1907). Vox Populi. Nature, 75(1949), 450–451. doi:10.1038/075450a0